Baffin Island, (Île de Baffin, Terre de Baffin, formerly Baffin Land), in the Canadian territory of Nunavut, is the largest island in Canada and the fifth-largest island in the world. Its area is 507,451 square kilometres (195,928 sq mi) and its population was 13,148 as of the 2016 Canadian Census. It is located in the region of 70° N and 75° W.
It was named by English colonists after English explorer William Baffin.
Baffin Island has been inhabited for over 3,000 years, first by the pre-Dorset, followed by the Dorset, and then by the Thule people, ancestors of the Inuit, who have lived on the island for the last thousand years. In about 986, Erik Thorvaldsson, known as Erik the Red, formed three settlements near the southwestern tip of Greenland. In late 985 or 986, Bjarni Herjólfsson, sailing from Iceland to Greenland, was blown off course and sighted land southwest of Greenland. Bjarni appears to be the first European to see Baffin Island, and the first European to see North America beyond Greenland. It was about 15 years later that the Norse Greenlanders, led by Leif Erikson, a son of Erik the Red, started exploring new areas around the year 1000. Baffin Island is thought to be Helluland, and the archaeological site at Tanfield Valley is thought to have been a trading post. The Saga of Erik the Red, 1880 translation into English by J. Sephton from the original Icelandic 'Eiríks saga rauða':
They sailed away from land; then to the Vestribygd and to Bjarneyjar (the Bear Islands). Thence they sailed away from Bjarneyjar with northerly winds. They were out at sea two half-days. Then they came to land, and rowed along it in boats, and explored it, and found there flat stones, many and so great that two men might well lie on them stretched on their backs with heel to heel. Polar-foxes were there in abundance. This land they gave name to, and called it Helluland (stone-land).
In September 2008, the Nunatsiaq News, a weekly newspaper, reported that Patricia Sutherland, who worked at the Canadian Museum of Civilization, had archaeological remains of yarn and cordage [string], rat droppings, tally sticks, a carved wooden Dorset culture face mask depicting Caucasian features, and possible architectural remains, which indicated that European traders and possibly settlers had been on Baffin Island not later than 1000 CE. What the source of this Old World contact may have been is unclear and controversial; the newspaper article states:
Dating of some yarn and other artifacts, presumed to be left by Vikings on Baffin Island, have produced an age that predates the Vikings by several hundred years. So, as Sutherland said, if you believe that spinning was not an indigenous technique that was used in Arctic North America, then you have to consider the possibility that as "remote as it may seem," these finds may represent evidence of contact with Europeans prior to the Vikings' arrival in Greenland.
Sutherland's research eventually led to a 2012 announcement that whetstones had been found with remnants of alloys indicative of Viking presence. In 2018, Michele Hayeur Smith of Brown University, who specializes in the study of ancient textiles, wrote that she does not think the ancient Arctic people, the Dorset and Thule, needed to be taught how to spin yarn: "It's a pretty intuitive thing to do."
the date received on Sample 4440b from Nanook clearly indicates that sinew was being spun and plied at least as early, if not earlier, than yarn at this site. We feel that the most parsimonious explanation of this data is that the practice of spinning hair and wool into plied yarn most likely developed naturally within this context of complex, indigenous, Arctic fiber technologies, and not through contact with European textile producers. Our investigations indicate that Paleoeskimo (Dorset) communities on Baffin Island spun threads from the hair and also from the sinews of native terrestrial grazing animals, most likely musk ox and arctic hare, throughout the Middle Dorset period and for at least a millennium before there is any reasonable evidence of European activity in the islands of the North Atlantic or in the North American Arctic.
— Journal of Archaeological Science, August 2018
A long-running debate disputes whether the Vikings taught indigenous peoples in the Canadian Arctic how to spin yarn when the invaders arrived in the region around 1,000 years ago. The team found that some of the spun yarn dates back at least 2,000 years, long before the Vikings arrived in the area. This shows that the indigenous peoples in the Canadian Arctic developed yarn-spinning technologies without any help from the Vikings, the scientists said.
— Live Science, 16 October 2018
William W. Fitzhugh, Director of the Arctic Studies Center at the Smithsonian Institution, and a Senior Scientist at the National Museum of Natural History, wrote that there is insufficient published evidence to support Sutherland's claims, and that the Dorset were using spun cordage by the 6th century. In 1992, Elizabeth Wayland Barber wrote that a piece of three-ply yarn that dates to the Paleolithic era, that ended about 10,000 BP, was found at the Lascaux caves in France. This yarn consisted of three s-twist strands that were z-plied, much like the way a three-ply yarn is made now, the Baffin Island yarn was a simple two-ply yarn. The eight sod buildings and artifacts found in the 1960s at L'Anse aux Meadows, located on the northern tip of Newfoundland Island, remains the only confirmed Norse site in North America outside of those found in Greenland.
